I came across the video of the new Facebook “Reactions.” It was a nice surprise going beyond the “dislike” button that everyone was talking about weeks ago.
Today we’re launching a test of Reactions — a more expressive Like button. The Like button has been a part of Facebook for a long time. Billions of Likes are made every day, and Liking things is a simple way to express yourself.For many years though, people have asked us to add a “dislike” button. Not every moment is a good moment, and sometimes you just want a way to express empathy. These are important moments where you need the power to share more than ever, and a Like might not be the best way to express yourself.At a recent Townhall Q&A, I shared with our community that we’ve spent a lot of time thinking about the best way to give you better options for expressing yourself, while keeping the experience simple and respectful. Today we’re starting to test this.Reactions gives you new ways to express love, awe, humor and sadness. It’s not a dislike button, but it does give you the power to easily express sorrow and empathy — in addition to delight and warmth. You’ll be able to express these reactions by long pressing or hovering over the Like button. We’re starting to test Reactions in Ireland and Spain and will learn from this before we bring the experience to everyone. We hope you like this – or can better express how you’re feeling!
This reminds me that moment when I couldn’t image how an iPod (old generation) could be used to browse the internet. This “Reactions” new micro-interaction design is similar: instead of just thinking that the next step is a “dislike” button, FB now offers a wider range of emotions; which I’d bet they’re thought carefully (if not based on data). Another nice detail is moving away from the tap. The tap is obstructive. Swiping below the emoticons/emoji (with no need of a slider) is not. It’s a subtle but interesting change in the way we understand how gestures, UI widgets design, and affordances work.
One of the key challenges of being involved in a humanities & design-oriented perspective of Human-Computer Interaction is defining what design (or Design) is. I think that having an operational definition for Design is healthy. It is not only about divagating, philosophizing, or making the word Design to look more scientific—this is, to convert it into something observable and measurable within a certain space, which has its own axioms and laws. It’s also about understanding what being a designer—in a professional sense—means. What’s an Experience Designer? An Interaction Designer? Is it different from an Information Architect? Isn’t a UI Designer an Experience Designer? Coming up with a single answer it’s not an easy task nonetheless. However, thoughts and words are there to shape and play with reality, and hence to understand our human constructions better. So, below I present a quick definition of what design is.
Design is the conjunction of problem framing, externalization and materialization, and communication.
These are my simple approaches to each of these dimensions:
The designer should decompose the design situation (i.e., analysis) in order to understand it, and make a connection about how the current context, current needs, and current users are related to her past projects and personal experiences (i.e., abduction). Nevertheless, I think that separating problem framing from the other two dimensions during a design process is impossible. If so, we’re not talking about Design. We might be talking about problem solving only.
Externalization and Materialization
A design process cannot escape from representation. The rationale behind the problem framing, and hence the design solution must be externalized, communicated, instantiated. In this regard, the designer should find the means to support her argument. Her understanding of how to synthesize information or how to play with the materials is relevant to make a connection with the client, users, stakeholders, and also with herself.
The designer creates communication pieces, messages. This is evident in terms of the design outcome and the deliverables by which a designer supports her arguments. These are closely related to the dimension of externalization and materialization. Moreover, every design project entails people interacting. Design projects of any size will imply, at least, a relation between a designer, a client, and user. Part of the design process is to balance this relation. Perspectives, values, interests, and even whims take part in design processes. Therefore, the designer should employ communication skills to play the role of mediator, and understand how she, as a person, in combination with the messages she creates, will achieve that balance.
So far, this operational definition helps me to understand design in a simple way. Furthermore, it also helps me to understand the role of experience designers as rhetoricians; and idea I’m still developing as part of HCI research agenda.
Note: Thanks to Jordan and Marty for the conversations about [design/Design/designing]. I would bet this definition will evolve.
One interesting aspect that we can notice about flat design interfaces is the recurrent use of circular forms. When circles and circumferences are employed to compose interface widgets, they seem to express time effectively without the necessity of more visual information.
Flat design, a major trend in user interfaces, basically consists of discarding any visual excess of the interface components, either widgets or icons. We may take it as a sort of going back to the swiss graphic style from last century applied to the case of user interfaces. Flat design utilizes lines and shapes as visual units, diminishes the use of texture and shadows, and employs color to cue. Moreover, shapes change form and color through time in order to indicate the current state of the system. One interesting aspect that we can notice about this type of interface is the recurrent use of circular forms. When circles and circumferences—either complete or fragmented—are employed to compose interface widgets, they seem to express time effectively without the necessity of more visual information.
For instance, to indicate the progress of saving changes, WordPress incorporates a circular indicator composed of two circles. The big one is filled with a gray color, whereas the small one is filled with the same color as the background—a lighter gray. Rotating in a clockwise fashion, the small circle indicates that saving is still ongoing.
Whatsapp, the instant messaging app, employs a circular widget to indicate the delivery status of a video. This widget is composed of a circle with a shape within. At the beginning the circle is presented with a transparent dark gray that changes to a transparent white once the video is delivered. In the meanwhile, the line that circumscribes the circle is displayed progressively to indicate the current status. In turn, the inner shape indicates the available action. First, it has the form of a square to indicate the capability of interrupting the process. Once the video is delivered, it transforms into a triangle, the universal icon for play. An interesting feature regarding this widget is the double communicative function achieved with its design. On one hand, it shows the progress of delivering the video. On the other, it communicates its affordance as a button.
When there’s no video input in a Google hangout, as occurs when it’s used to make phone calls, the interface displays a big circle with the phone number, the duration of the current call, and the cost per minute. Below, two other circles are collocated—as buttons—to dial a number or hang up, respectively. When a person on the other end speaks, the big circle modifies the thickness of its circumference in a wavy fashion according to the intensity of the voice. By means of this visual cue, the user sees when the other person speaks and the intensity of the voice.
The sketching app for iPad named Paper introduces a undo functionality consisting of collocating two fingers over the screen and rotating them in a counter clockwise manner. They call it rewind. Before the user starts rewinding her actions, the widget displays a full circle in dark gray. As the user rotates her fingers, the filling decreases counter clockwise. There are two interesting aspects regarding this widget. First, the way the undo function is interpreted by gestures—since we are accustomed either to employ a menu or to press the keys CTRL + Z. The second aspect is that a user can perceive the amount of work she has put on the sketch so far. That is, the circle’s filling decreases in proportion to the number of actions carried out by the user.
In addition to the functional aspects observed above, we can notice several examples where the circle is more related with aesthetic value. It’s employed to compose buttons, to indicate scales, or even to clip images—as in some profile pictures. There’s no functional value added in these cases. The circle takes the place of rectangular shapes employed in the past.
Notwithstanding, this approach implies a compromise regarding the communicative aspect of the interface. For instance, in iOS 7, the increasing bars originally employed in the widget to display the strength of the signal have been substituted by row of circles. By comparing the differences of size among the original bars, the user could (visually) read the widget in terms of physical magnitude. The different sizes contributed to the metaphorical construction in the user’s mind. By observing the smallest bar, the user could depict the weak presenceof waves in the air. Conversely in the case of the biggest bar, the user may depict the environment flooded of invisible waves. This is not the case of the row. The circles are not associated to any physical magnitude—they’re the same diameter. The user only evaluates the strength of signal according to the number of filled circles. Thus, the circles are perceived as units of a scale; a part of a whole. Consequently, the user faces a more abstract understanding of the concept of the strength of the signal. That’s the core of flat design in user interfaces: increasing the level of abstraction and breaking with the strong metaphorical association with the real world.
Circle-based widgets produce effective results because they encapsulateaffordance and time. When the circle is employed as a unit of composition, its basic quality to represent a whole allows the user not only to comprehend the current status of the system, but also to infer future outcomes. For instance, a whatsapp user will know that something went wrong when sending a video if the circumference never completes. On the other hand, a circle also corresponds to a reliable bi-dimensional mapping of any spheroid objects we’ve been interacting with since we were born (e.g. knobs). Because of the latter, a user may easily know how to interact with circle-based widgets in an interface. Although the circle-based widget cannot escape from its metaphorical nature, it certainly entails a more abstract visual representation; perhaps, more easy to dissociate from its origins in the real world.
The aforementioned matters regarding the effectiveness of the circle in flat design correspond to a situation of shaping and composing a visual/multimedia usable message, in other words, of information design. Moreover, the ongoing consolidation of ubiquitous computing, gesture-operated interfaces, and the forthcoming incursion of flexible displays represent a challenge for information designers. Although the visual principles and design principles will practically remain the same, the signifiers attributed to interacting with technology will depend on the context of use. Different types and levels of literacy, sociocultural and socioeconomic factors, the development of technology, among other circumstances, will foster the reinterpretation of ways to visually code information. Since proper information design underpins a pleasant user experience, taking care of visual coding is a matter that goes beyond aesthetics or fashion. Information design as shaping the content is not enough. Information design participates in shaping the context as well.
Metaphors and metonymies are the two more used rhetorical figures in HCI. Will we be able of getting rid of metaphors and metonymies in HCI design and experience design ever?
My personal taste for taking notes is based on a regular sketchbook, a needle point gel pen, and a brush tip marker for shading. Since I’ve seen one of my colleagues using his iPad for taking notes, I’ve wondered how convenient is carrying your information in a single artifact, and how natural the sensation is.
I discovered that paperis the app for creating sketchbooks à la moleskine in the iPad. Further, I saw that pencil, a stylus to work with this app, was released. It reminded me some of the thick sketching pencils I’ve had, in fact. This is the promotional video of both working together:
I should remark that I have no intention of making any type of advertisement in this post. However, since the app is called paper and the stylus pencil, I couldn’t avoid having some quick thoughts in relation with design and HCI:
The metaphor is a great way of naming/advertising a product. Calling an app paper and a piece of technology pencil gives you pretty much idea what to expect and how to interact with.
Since technology is constantly evolving, it’s more easy to refer to concepts we have already implanted in our minds. Metaphors operate as smooth means for coming up with innovative designs.
However, translating something that we already have/use into a new technological form is easier if the metaphor doesn’t loose meaning in the translation. I think this is the case of paper and pencil.
Metaphor-oriented design for HCI involves the conjunction of other designs (or other design thinkings). For instance, designing pencil involves thinking as an industrial designer (in terms of the materials and ergonomics), and paper involves thinking as a graphic designer (in terms of the different visual signs within the interface).
Metaphor-oriented design for HCI allows to bring new styles of interaction, and hence more metonymies. For instance, paper has an interesting undo feature: moving (two) fingers in a counter clockwise fashion to rewind within the current sketch.
Since it may look that current HCI designs are more related with creating and enhancing people’s everyday, rather than accomplishing systematic tasks, I see complicated to get rid of metaphors and metonymies for a while. They represent a bridge between what we perceive as technological and not technological. Then, I wonder how current metaphors in combination with new styles of interaction will settle the basis for future metaphors/metonymies of that technology we haven’t designed yet.
Where is the limit between an interactive system’s agency and the user’s control? Is Facebook converting us into passive, lazy users?
I’ve heard once that a good design is a transparent design. In HCI, I’ve also heard that a good design is one that uses computer imagination. In our eagerness for bringing a friendly interactive design to users, we seek for features that make user’s life easier. Sometimes we conceptualize designs capable of collecting and processing data from the user, and hence inferring some possible actions. Thus, we attempt to give our designs some sort of agency.
The other day I had the intention of publishing in Facebook a snapshot of a Skype conversation with a colleague and friend. Also, I was planning to tag him on the picture. Of course, the two of us were aware about disclosure matters in relation to Facebook. Surprisingly, Facebook recognized and tagged my friend’s face automatically. What if I wasn’t considering to tag my friend? Was Facebook rude in this sense?
As we can observer as Facebook users, it also decides what to show and what to advertise in our news feeds. The Facebook algorithms are supposed to be smart enough for providing us a pleasant user experience. For informing us about the people we could care most, regardless of physical distance and/or time zone. However, I have the impression that sometimes my news feed looks stuck and not fresh. Particularly, in the advertising part.
I might assume this situation is generated in part because we don’t feed Facebook enough. In my case, I should confess that every time I’ve seen a request for updating my profile data, I’ve skipped most of it. I feel that having a quick access to information has converted me into a lazy user. A passive one. It’s not that I believe that Facebook should decide for me, but I think I already do that. Nonetheless, I’m aware that not feeding Facebook properly will lead to a poor information output on my news feed.
Sometimes I would like to be more than a filler of data-oriented placeholders for Facebook. Sometimes I would like to refresh my news feed based on other qualitative aspects–for instance, my mood. But then again, we return to the data-oriented approach for setting the user experience. However, I still claim that considering a more person-qualitative-awareness approach for feeding this type of systems will contribute on breaking this passiveness and bringing back a sense of agency to their users.
What is aura, actually? A strange weave of space and time: the unique appearance or semblance of distance, no matter how close it may be. While at rest on a summer’s noon, to trace a range of mountains on the horizon, or a branch that throws its shadow on the observer, until the moment or the hour become part of their appearance—this is what it means to breath the aura of those mountains, that branch.
In other words, we can interpret aura as the quality derived from perceiving something, which involves intertwined stages of contemplation, admiration, reflection, and analysis. For instance, when we visit a museum and we find a piece of art of our predilection, we cannot avoid to be engaged with it. We take our time for observing, contemplating, measuring our level of admiration for the piece and the artist, or analyzing the technique or the historical context for that piece. At that moment we magnify the experience, and we take piece of art (and all the meaning around it) as unmeasurable and distant.
Later Benjamin adds,
Now, to bring things closer to us, or rather to the masses, is just as passionate an inclination in our day as the overcoming of whatever is unique in every situation by means of its reproduction. Every day the need to possess the object in close-up in the form of a picture, or rather a coy, becomes more imperative. And the difference between the copy, which illustrated papers and newsreels keep in readiness, and the picture is unmistakable. […] The stripping bare of the object, the destruction of the aura, is the mark of a perception whose sense of the sameness of things has grown to the point where even the singular, the unique, is divested of its uniqueness –by means of its reproduction.
Here, Benjamin is pointing out that aura is threaten by reproduction. Because we become aware of the piece’s (or phenomenon’s) aura during the actual moment of perceiving, reproduction devalues the aspects of uniqueness and authenticity. By relating these ideas with HCI and design, I could not avoid thinking of Instagram, Facebook, Twitter, and YouTube. The extensive use of social networks implies a massive conversion of real-world phenomena into multimedia objects, facilitating their circulation all around the globe. Reproduction is not limited anymore for those who can access and control technology. In this sense,
Have ICT and social networks killed the notion of aura?
Or are we just witnessing an evolution on Benjamin’s notion of aura?
How aura and experience design are connected?
Although these questions may lack of basis, we could sketch some arguments by paying attention to our own experiences with any of the aforementioned social networks. For instance, I understood (in Benjamin’s words) that what I enjoy is breathing the aura of nature. As a designer, I like to listen what nature says to me about design principles. Nature’s aura facilitates my reflection about design. Although I understand that I can’t keep the state of mind caused by facing nature’s aura, I know that my reflection should be recorded, so I can remember and revisit it in the future. For doing this I use Instagram.
Once that moment is materialized into a digital picture, I have no control on who will watch it, share it, or even modify it. Further, what I contemplated, admired, reflected, and analyzed –in other words, experienced– might not be the same that my Instagram friends (or any potential owner of the picture) will experience. Notwithstanding, I wouldn’t argue that aura is being diminished as consequence. It just changes.
At the moment other users interact with Instagram (with the digital picture as one substrate of the use experience design) a variation on the original aura is present. Now, we talk about the combination of perceiving the digital photo and the experience of interacting with the system. Moreover, since the context of use can vary –type of users, geographical location, devices, and culture– even for a group of Instagram friends, the manifestations of the “new” aura are plenty different. Aura becomes an inherent element of the experience design. Certainly, the latter generates more questions than answers for experience design practitioners. So far, I glimpse matters of literacy, culture, aesthetics, and materiality. Further third-wave HCI research could contribute to a better understanding of the relation between Benjamin’s aura and experience design.